| The Crying of Lot 49 | |
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1966 U.S. first edition |
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| Author(s) | Thomas Pynchon |
| Country | United States |
| Language | English |
| Genre(s) | Novel |
| Publisher | J. B. Lippincott & Co. |
| Publication date | 1966 |
| Media type | Print (Hardback & Paperback) |
| Pages | 183 |
| ISBN | 0-397-00418-4 |
| OCLC Number | 1374466 |
| LC Classification | PZ4.P997 Cr PS3566.Y55 |
| Preceded by | V. |
| Followed by | Gravity's Rainbow |
The Crying of Lot 49 is a novel by Thomas Pynchon, first published in 1966. The shortest of Pynchon's novels, it is about a woman, Oedipa Maas, possibly unearthing the centuries-old conflict between two mail distribution companies, Thurn und Taxis and the Trystero (or Tristero). The former actually existed, and was the first firm to distribute postal mail; the latter is Pynchon's invention. The novel is often classified as a notable example of postmodern fiction.
Time included the novel in its TIME 100 Best English-language Novels from 1923 to 2005.[1]
Contents |
The novel follows Oedipa Maas, a Californian housewife who becomes entangled in a convoluted historical mystery when her ex-lover dies and designates her the co-executor of his estate. The catalyst of Oedipa's adventure is a set of stamps that may have been used by a secret underground postal delivery service, the Trystero (or Tristero).
According to the historical narrative that Oedipa pieces together during her travels around the San Francisco Bay Area, the Trystero was defeated by Thurn und Taxis – a real postal system – in the 18th century but went underground and continued to exist into Oedipa's present day, the 1960s. Their mailboxes are disguised as regular waste-bins, often displaying their slogan W.A.S.T.E., an acronym for We Await Silent Tristero's Empire, and their symbol, a muted post horn. The existence and plans of this shadowy organization are revealed bit by bit; or, then again, it is possible that the Tristero does not exist at all. The novel's main character, Oedipa Maas, is buffeted back and forth between believing and not believing in them, without ever finding firm proof either way. The Tristero may be a conspiracy, it may be a practical joke, or it may simply be that Oedipa is hallucinating all the arcane references to the underground network that she seems to be discovering on bus windows, toilet walls, and everywhere in the Bay Area.
Prominent among these references is the "Trystero symbol", a muted post horn with one loop. Originally derived, supposedly, from the Thurn and Taxis coat of arms, Oedipa finds this symbol first in a bar bathroom, where it decorates a graffito advertising a group of polyamorists. It later appears among an engineer's doodles, as part of a children's sidewalk jump rope game, amidst Chinese ideograms in a shop window, and in many other places. The post horn (in either original or Trystero versions) appears on the cover art of many TCL49 editions, as well as within artwork created by the novel's fans.
Oedipa finds herself drawn into this shadowy intrigue when an old boyfriend, the California real estate mogul Pierce Inverarity, dies. Inverarity's will names her as his executor. Soon enough, she learns that although Inverarity "once lost two million dollars in his spare time [he] still had assets numerous and tangled enough to make the job of sorting it all out more than honorary." She leaves her comfortable home in Kinneret-Among-The-Pines, a northern California village, and travels south to the fictional town of San Narciso (Spanish for "Saint Narcissus"), near Los Angeles. Exploring puzzling coincidences she uncovers while parsing Inverarity's testament, Oedipa finds what might be evidence for the Trystero's existence. Sinking or ascending ever more deeply into paranoia, she finds herself torn between believing in the Trystero and believing that it is all a hoax established by Inverarity himself. Near the novel's conclusion, she reflects,
He might have written the testament only to harass a one-time mistress, so cynically sure of being wiped out he could throw away all hope of anything more. Bitterness could have run that deep in him. She just didn't know. He might himself have discovered The Tristero, and encrypted that in the will, buying into just enough to be sure she'd find it. Or he might even have tried to survive death, as a paranoia; as a pure conspiracy against someone he loved.
Along the way, Oedipa meets a wide range of eccentric characters. Her therapist in Kinneret, a Dr. Hilarius, turns out to have done his internship in Buchenwald, working to induce insanity in captive Jews. "Liberal SS circles felt it would be more humane," he explains. In San Francisco, she meets a man who claims membership in the IA, Inamorati Anonymous—a group founded to help people avoid falling in love, "the worst addiction of all". (Ironically, the anonymous inamorato wears a lapel pin shaped as the Trystero post horn, which Oedipa first saw on an advertisement for group sex.) And, in Berkeley, she meets John Nefastis, an engineer who believes he has built a working version of Maxwell's demon, a means for defeating entropy. The book ends with Oedipa attending an auction, waiting for bidding to begin on a set of a rare postage stamps, which she believes representatives of Tristero are trying to acquire. (Auction items are called "lots"; a lot is "cried" when the auctioneer is taking bids on it; the stamps in question are "Lot 49".)
As in his earlier novel, V., Pynchon seems to be making a point about human beings' need for certainty, and their need to invent conspiracy theories to fill the vacuum in places where there is no certainty. Also, as he had in V., Pynchon laces the book with original song lyrics and outrageously named characters—e.g., Genghis Cohen, Manny DiPresso. "Mike Fallopian cannot be a real character's name," protests one reviewer.[2]
Critics have read the book as both an "exemplary postmodern text"[3] and an outright parody of postmodernism.[4] Pynchon himself disparaged this book, writing in 1984, "As is clear from the up-and-down shape of my learning curve, however, it was too much to expect that I'd keep on for long in this positive or professional direction. The next story I wrote was The Crying of Lot 49, which was marketed as a 'novel,' and in which I seem to have forgotten most of what I thought I'd learned up until then."[5]
As ever with Pynchon's writing, the labyrinthine plots offer myriad interconnecting cultural references. Understanding these references allows for a much richer reading of the work. J. Kerry Grant wrote A Companion to the Crying of Lot 49[6] in attempts to catalogue these references, but it is neither definitive nor complete.
The Crying of Lot 49 was published shortly after Beatlemania and the "British invasion" which took place in America and other Western countries. Indeed, internal context clues indicate that it is probably set in 1964, the year in which A Hard Day's Night was released. Pynchon makes a wide variety of Beatles allusions. Most prominent are the Paranoids, a band composed of cheerful marijuana smokers whose lead singer, Miles, is a high-school dropout. The Paranoids all speak with American accents but sing in English ones; at one point, a guitar player is forced to relinquish control of a car to his girlfriend because he cannot see through his hair. It is not clear whether Pynchon was aware of the Beatles' own nickname for themselves, "Los Para Noias";[7] since the novel is replete with other references to paranoia, Pynchon may have chosen the band's name for other reasons.
Pynchon refers to a rock song, "I Want to Kiss Your Feet", a self-abasing version of "I Want to Hold Your Hand". The artist, Sick Dick and the Volkswagens, echoes such actual groups as the El Dorados, the Edsels, the Cadillacs and the Jaguars[6] (as well as an early name the Beatles themselves were forced to use, "Long John and the Silver Beetles"). Sick Dick and the Volkswagens is also a play on words. "Sick Dick" may also echo Richard Wharfinger, author of "that ill, ill Jacobean revenge play" known as The Courier's Tragedy.[6] On top of all this, the song's title also keeps up a recurring sequence of allusions to Saint Narcissus, a 3rd-century bishop of Jerusalem.
Late in the novel, Oedipa's husband Mucho Maas, a disc jockey at Kinneret radio station KCUF, describes his experience of discovering the Beatles. Mucho refers to their early song "She Loves You", as well as hinting at the areas the Beatles were later to explore. Pynchon writes,
Pynchon, like Kurt Vonnegut, was a student at Cornell University, where he probably at least audited Vladimir Nabokov's Literature 312 class. (Nabokov himself had no recollection of him, but Nabokov's wife Véra recalls grading Pynchon's examination papers, thanks only to his handwriting, "half printing, half script".)[8] The year before Pynchon graduated, Nabokov's novel Lolita was published in the United States; among other things, including the novel's adaptation to cinema in 1961 by Stanley Kubrick, Lolita introduced the word "nymphet" to describe a sexually attractive girl between the ages of nine and fourteen. In following years, mainstream usage altered the word's meaning somewhat, broadening its applicability. Perhaps appropriately, Pynchon provides an early example of the modern "nymphet" usage entering the literary canon. Serge, the Paranoids' teenage counter-tenor, loses his girlfriend to a middle-aged lawyer. At one point he expresses his angst in song:
Near the beginning of The Crying of Lot 49, Oedipa recalls a trip to an art museum in Mexico with Inverarity during which she encounters a painting: Bordando el Manto Terrestre by Remedios Varo. The painting shows eight women inside a tower, where they are presumably held captive. Six maidens are weaving a tapestry that flows out of the windows. The tapestry seems to constitute the world outside of the tower. Oedipa's reaction to the tapestry gives us some insight into her difficulty in determining what is real and what is a fiction created by Inverarity for her benefit.
The significance of the number 49 within the novel cannot be placed for sure, but, as the book is preoccupied with the theme of communications, the year 1849 would seem to be a possible reason for the title's choice. In 1849, the second year of the California Gold Rush, vast quantities of telecommunications equipment, including a private mail system, were rolled out to support those rushing to California.[9]
Pynchon devotes a significant part of the book to a "play within a play", a detailed description of a performance of an imaginary Jacobean revenge play, involving intrigues between Thurn und Taxis and Tristero. Like "The Mousetrap", based on "The Murder of Gonzago" which Shakespeare placed within Hamlet, the events and atmosphere of The Courier's Tragedy (by the fictional Richard Wharfinger) mirror those in the larger story around them.
In many aspects it resembles a typical revenge play, such as The Spanish Tragedy by Thomas Kyd, Hamlet by William Shakespeare and plays by John Webster and Cyril Tourneur.
The entire text of the book is being transmitted by the San Jose Semaphore Project, created by artist Ben Ruben.[10] The semaphore consists of four wheels, each possibly assuming four different positions. This is located at Adobe Almaden Towers in San Jose. In 2007, a challenge was posed to decode the semaphore and was duly done so by Bob Mayo and Mark Sensrud, two computer scientists who were living then in the area.
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